Sunday, February 23

This season of Lent invites us to take on various spiritual disciplines to help us connect with God in new and deeper ways; practices that help us tune our ears to better hear God in our midst. In fact, our Ash Wednesday liturgy calls us to specific practices as part of the invitation to a holy Lent. At the heart of all of this is prayer. But what does it mean to pray? We might imagine prayer is sitting with our trusty Book of Common Prayer, opening to a page and reading. This is a good and important type of prayer, and it is vital for us to carry on the traditions we have inherited. The BCP is a treasurer trove of resources. If you have not spent time flipping through the pages I invite you to do so. If you do not have a Prayer Book and would like one, please let me know. I would be delighted to get one for you. I would also be happy to give tours through the Prayer Book highlighting some especially useful resources for personal devotion. In addition to our beloved BCP there are other ways to pray too. While I use the Prayer Book every day in my own devotional life, there are many times when I find myself praying with it out. Sometimes that is sitting in silence, or using prayer beads; other times it’s while walking through a park, or sitting in an art gallery. I regularly pray while I cook, and find doing culinary prep work like chopping vegetables rather meditative. Of course, my commute from Pawtucket to Greenville along four of RI’s highways has exponentially increased my prayer life as well. I wonder, what are the ways you have found to pray? In his book The Word in the Wilderness: A Poem for Lent and Easter Malcolm Guite includes a prayer by Kelly Belmonte titled “How I Talk to God.” I offer this poem to you, hoping that it will help you expand your understanding of prayer and inspire you to seek God in every moment of your life. Coffee in one hand leaning in to share, listen: How I talk to God. ‘Momma, you’re special.’ Three-year-old touches my cheek. How God talks to me. While driving I make lists: done, do, hope, love, hate, try. How I talk to God. Above the highway hawk: high, alone, free, focused. How God talks to me. Rash, impetuous chatter, followed by silence: How I talk to God. First, second, third, fourth chance to hear, then another: How God talks to me. Fetal position under flannel sheets, weeping How I talk to God. Moonlight on pillow tending to my open wounds How God talks to me. Pulling from my heap of words, the ones that mean yes: How I talk to God. Infinite connects with finite, without words: How God talks to me.

This upcoming Tuesday, March 18, we will have our first session of our Lenten Book Study on Henri J.M. Nouwen’s book Life of the Beloved. The sessions we be on zoom at 7pm, all are welcome. Please let me know if you’d like to join the conversation so I can send you the link. This book was written as a letter to one of Nouwen’s friends called Fred. Fred asked Nouwen to write something for him and his friends about the spiritual life. He desired something to help them, people without deep religious or spiritual connections, in their searching. In response to this request, Nouwen opens the first chapter with how this project emerged: “Ever since you asked me to write for you and your friends about the spiritual life, I have been wondering if there might be one world I would most want you to remember when you finished reading all I wish to say . . . It is the word “Beloved,” and I am convinced that it has been given to me for the sake of you and your friends” (25). The rest of the book, a sort of letter of love, is an intimate and passionate message about what it means to be and live as the Beloved of God. Fritz and I settled on this book for our Lenten program back in the fall. All I can say is, thank you Holy Spirit for the inspiration, because this book is essential reading for these days. Over the last couple of months, there is one particular passage that keeps coming to my mind. Early on in the book Nouwen writes, “It certainly is not easy to hear that voice [claiming you as Beloved] in a world filled with voices that shout: “You are no good, you are ugly; you are worthless; you are despicable, you are nobody – unless you can demonstrate the opposite.” These negative voices are so loud and so persistent that it is easy to believe them. That’s the great trap. It is the trap of self-rejection. Over the years, I have come to realize that the greatest trap in our life is not success, popularity or power, but self-rejection (26-27, Emphasis added). ” The first time I read those words they hit me deep. They touched sources of pain buried in my soul; touching a nerve so raw that I remember being angry at the friend who recommended the book in the first place. Over the years, however, it has become one of my most treasured books - one of those stories I can never stop reading. This book may be a few decades old, but it remains ever true and relevant. We live in a society that privileges productivity and achievement. We are judged worthy not by our character, but by what we have achieved, won, and what our professional output is. When we are constantly surrounded by these voices and messages it can be difficult to not start beating ourselves up. I would hazard a guess that I am not alone in setting the bar just a little too high for myself, of having unrealistic expectations of what I can do and achieve. Then, when I fail to live up to that unattainable standard, to use Nouwen’s words, I fall into the trap of self-rejection. Nouwen’s please for us to claim the identity of Beloved is exactly what Lent is all about. It is the invitation to take off the masks we wear, let go of the baggage we carry, and accept our true identity from God. I invite you to take time this Lent to read Life of the Beloved, no matter if you can join on Tuesdays or not (but I hope you do tune in on Tuesday nights). It might hit you hard, it might even be a challenge to read, and it might stir up things for you that you did not know existed. But maybe that is just the right place to be in when approaching this text. If you need, feel free to get angry with me the same way I got angry with my friend. However, no matter what you decided to do, always remember - especially in those moments when doubt creeps in - that you are Beloved: “All I want to say to you is “You are the Beloved,” and all I hope is that you can hear these words as spoken to you with all the tenderness and force that love can hold. My only desire is to make these words reverberate in every corner of your being – ‘You are the Beloved’” (26).

We are now on our way, having set out on our Lenten journey this past Wednesday. I know I have said this before, but I believe it warrants repeating. Lent is a profoundly misunderstood season. Over the years I have heard many share their dislike of Lent because it is too dour. I have heard people lament that it is all about telling us the ways we are bad people, encouraging harmful self-deprecation. Given this history, combined with the realities of the world since the onset of the COVID pandemic five years ago, some have begun to wonder if we should even keep Lent at all anymore. I have heard it said, “Lent is just too much of a burden.” To be sure, there is good reason for this. The Church has a long history of using language around sin as a weapon to manipulate and control - a tool to demonize those who do not fit narrowly defined standards of being in the world. I have experienced this in my own life. In Sunday School growing up, we did an interactive Way of the Cross every Palm Sunday. As part of the experience we were told to write down our sins and then nail them to a large wooden cross. We were told it was our fault, our sins, that killed Jesus. While never said explicitly, there were lots of little comments and remarks spoken around the parish that led me to believe that who I was, was a sin - that my very existences and being is why Jesus had to die. I know I am not alone in having these painful formative experiences. I do not fault a single person who is wary of Lent, especially if they have experienced such harm. In a renewed way, this same language has once more permeated our political and social culture in the United States further exacerbating the pain. Please know if this is your experience I am here to listen and would be honored if you were to share your story with me. It is my hope that together we can shift our understanding of this holy season from one of shame to one of promise and hope. This Sunday we hear of Jesus’ time in the wilderness. After his baptism, Luke tells us that, “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil” (Luke 4:1-2, NRSV). Our wilderness experience of Lent is rooted in Jesus’ own experience. It is a time to resist temptation, to refuse to put God to the test, to place ourselves firmly in the arms of God - trusting that no matter what God will not forsake us. This is our time to begin again, by honestly naming where we are in this moment. We do this, in part, by naming and confessing our sins. It is important for us to be honest about all the ways we stray from the path of God, to be honest about the barriers we put up to block God’s love from our lives, the ways we do not honor the belovedness of our neighbors. We name these things so that we can refocus ourselves on how God has called us to live, letting go of all that holds us back, opening ourselves up to the freedom which comes from service to God alone. As we set out on this journey we do not need worry about the wrath of a vengeful God. We can stand before the judgement seat of God without shame or fear because our judgment is rooted in love: as the Psalmist reminded us on Ash Wednesday, “The Lord is full of compassion and mercy, slow to anger and of great kindness” (103:8, BCP). Above all else we name honestly the ways we have sinned as a sign of our commitment to strive for that still more excellent way, and our acknowledgement of our utter reliance on the mercy and love of God. The work of Lent - fasting, praying, reading and meditating on Scripture - are the disciplines that help train us to focus on God, not the idols of this world; to remove the blinders and stumbling blocks from before our path; to accept that we can only thrive in this life by the grace of God. We have been offered an invitation to strip away all distractions and return to what matters most - our life with God. Please accept the gift of this season. Enter into it intentionally. Thoughtfully carry out whatever practices you need to guide you along this journey. Take advantage of all the offerings here at St. Thomas to guide you through the season. If you need help navigating your way, please let me know. I’m here to help. Together may we journey well.

This Sunday is the Last Sunday after the Epiphany. We have come to the end of this season which stretches from the Feast of the Epiphany (January 6) to Ash Wednesday (this year falling on March 5). Each year on this Sunday we hear the story of the Transfiguration. We bring this season of manifestation, of revelation, to a close by telling once more of that mountain top experience where Jesus is transfigured, standing beside Moses and Elijah, before the eyes of Peter, James, and John. As we see the glory of Jesus unveiled before us we transition our attention from the incarnation to the passion; from Christmas to Holy Week and Easter. To assist us in this transition, we enter into a season of preparation. Just as Advent aids in our preparation for Christmas, Lent prepares us for Easter. Though, to be clear, Advent and Lent are distinct and important seasons in their own right as well. It seems to me, that of all the seasons of the Church year, Lent is the most misunderstood. Too often we approach this season as if it is 40 days of reminding ourselves how “bad” we are. Or that this is some sort of liturgical self-help season: giving up those bad habits to just start summer diets and spring cleaning routines. To believe this is to miss out on the beauty of these 40 days. During the Ash Wednesday liturgy, the celebrant says, “I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial and by reading and meditating on God’s holy Word” (The Book of Common Prayer p. 265). Our observances help point our attention to what Lent is all about. Lent is a time to honestly reflect on our lives, to name for ourselves the ways we are not living as God has called us to live. It is a time to experience metanoia, to reorient our lives back towards God and the way God has called us to live. Lent is a time to practice that holy life to which we are all called. As we approach these final days before Lent, I invite you to spend time thinking about how you will keep this holy season; discerning how God is calling you in this moment. There are a variety of opportunities available to our community: weekly liturgies (in addition to our usual Sunday celebrations), a Lenten quiet day, and personal devotional materials as well - which you can find on the ministry table and library in the parish hall. Please know I am happy to help in your discernment as well. Now is the time for us to let go of old ways of being, and discern what new things God is doing and calling us to be part of. God’s glory and power are constantly revealed among us. Now is the time to adjust our vision and marvel at the glories of our transfigured Lord. This Sunday, Jesus will come down from the mountain with a few of his disciples in tow. Peter, James, and John have seen who Jesus is and are forever changed. We too have been to the mountain, we too have been changed. Let us enter into this holy season of Lent allowing our new selves to flourish so that the glory of God might show forth in our lives.

This Sunday we welcome parishioner Tim Hawk back to the pulpit (or head of the center aisle as the case may be), so as to not take away from his homiletical thunder I want to take a moment to share with you some reflections that I have been doing - unrelated to the Sunday lessons. One of the things Bishop Knisely asks clergy of his clergy is that we have a colleague group. The parameters are pretty flexible: regularly gather with a few colleagues to support one another in ministry. It is up to each group to figure out what the specifics of the group will be. These clergy groups are part of our job that happens away from the parish - as is also true with our time of prayer, study, sermon preparation; and serving on Diocesan and wider Church committee. My clergy group meetings once a month and together we pray, check in about our lives, and then read books together. Be honest, are any of you really surprised that my clergy group would center around a book study? At the moment we are making our way through Marilynne Robinson’s latest book Reading Genesis . This book is part reflection, part commentary, part retelling of the familiar stories of Genesis. Here’s an interview with Robinson from The Ezra Klein Show . where the author shares more about her experience and how the book came to be. Of the many things that I appreciate about the book, one sticks out more than the rest. When Robinson talks about humanity, and the creation of humanity, she regularly references the fact that humans are the only creature of God who has been given the power to create and destroy. Think about that for a moment. God, the author and source of all creation; God, in whose likeness we are made, shares with us one of the most unique powers of God! I have been thinking a lot about how we, as people of faith, are called to use this awesome power; especially as there is such a focus on destruction in the world: war, violence, unjust systems, ecological degradation, the list goes on. I wonder how are we being called to use our gifts of creation and destruction? What is God calling us to tear down, following in the spirit of the great song of Mary - the Magnificat? What are we being called to help build in our community which captures the spirit of God’s creativity? What beauty can we help usher into the world? What works of love? What opportunities can we birth which will invite people to thrive in the fullness of who God has created them to be? I don’t have any answers, but trust that as a community if we use these questions to help frame our discernment we will discover that we are capable of remarkable, dare I say miraculous, things. Beloved of God, I pray that together we may harness this awesome power, sharing with the work God is already doing in the world.

This week we hear Jesus calling his first disciples. Luke tells us that Jesus was standing by the lake near the fishing boats, where the fisherman were tending to their nets after working all night long. Jesus gets into a boat belonging to Simon Peter, and after Jesus has finish teaching the crowd that remained on the shore, he asks Peter to sail out a bit further and drop his fishing nets into the water. Now, Peter is not particularly thrilled by this idea. He had just been out all night, laboring with his crew. To make matters worse, they caught nothing. All that effort and nothing to show for it. Yet, in the midst of his exhaustion, Peter does what Jesus asks of him. When the nets are let down, they become so full that they are on the verge of breaking. Others come to help. Ultimately the boats are so full that they begin to sink. Peter immediately recognized what was happening. Luke writes, “But when Simon Peter saw it, he fell down at Jesus’ feet, saying, ‘Go away from me, Lord, for I am a sinful man!’” (Luke 5:8, NRSV). Peter expressed his feelings of inadequacy, telling Jesus he is not worthy to experience this miraculous gift from God. After this Jesus says to Peter, “‘Do not be afraid; from now on you will be catching people.’ When they had brought their boats to shore, they left everything and followed him” (Luke 5:10b-11, NRSV). Jesus does not accept Peter’s sense of unworthiness. Jesus says to Peter that he is worthy: that this awesome wonder is just the beginning. God has called Peter for exactly who he is. The passage ends with Peter, along with James and John the sons of Zebedee, leaving everything behind to follow Jesus. In this Gospel we are reminded that God calls us in the fullness of who we are, with all of our imperfections and shortcomings, to join in the miraculous and abundant work of God in the world. In turn we are called to follow. This past weekend the Vestry gathered for our annual retreat. I left that incredibly energized and excited about what we have planned for the year ahead as we seek to dig deeper into our multi-year plan. I cannot think of a better passage for us to hear as we kick off this next phase of our work. Inspired by the call of these disciples, let us be prepared to do what God asks of us, even if it means trying things we have already done with little to show for it. Let us be prepared to cast our fear, anxiety, and nerves aside. Let us be prepared to follow.

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This Sunday, immediately following our 10am liturgy, we will gather in the church for the 173rd Annual Meeting of St. Thomas Church. Annual meetings are interesting things that people either love or hate. If I’m honest I used to be in that later category, but since coming to St. Thomas that has changed. I find our meetings exciting and joyous occasions - and not just because it’s the one time a year I get to use a gavel. Here’s why I love our meetings. On Sunday, we will celebrate the new members to be elected to our vestry and other leadership bodies in the parish. It is exciting that those being elected represent a cross section of the parish: we have a mix of members who attend the 8am liturgy and the 10am liturgy, members who are long time parishioner and members who are newer to the community, people who have previously served and those stepping into leadership for the first time. We will also give thanks for those ending their terms having served faithfully in recent years. We have incredible news to celebrate as we look back at our financial life for 2024, a tower conditions report that is better than anticipated, and we have experienced growth in many areas of parish life. I encourage you to read the full annual report and discover the amazing things we achieved together. I know it was a blessing to me to read these report and I hope it is for you too. My friends, while we still have work to do, the state of our parish is good! Even better, we are poised to continue these positive trends in the year ahead. This Sunday we will look back on the year that has past, rejoice in all the wonderful things we have to celebrate, and give thanks for what has been. God has indeed been up to something here, and we were not deaf to the call of God. This Sunday we will also take time to look ahead, opening ourselves to where God is calling us next. Preparing ourselves to discern the next step on our journey of faith together. I hope you will join us on Sunday for this important community meeting. You will find copies of the annual report later in this update. A limited number of print copies will be available on Sunday. I invite you to join me in praying for our community as we gather this weekend and in the year head. Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this parish family. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. Amen (For the Parish, BCP p. 817). Almighty and everliving God, source of all wisdom and understanding, be present with those who take counsel in St. Thomas Church for the renewal and mission of your Church. Teach us in all things to seek first your honor and glory. Guide us to perceive what is right, and grant us both the courage to pursue it and the grace to accomplish it; through Jesus Christ our Lord. Amen (For a Church Convention of Meeting, BCP p. 818). 

Did you know that the Church calendar, as we have it now, is not as it has always been? For various reasons things shift and change over time. Take for example the Feast of the Epiphany. In the early church, this was a unitive feast bringing together three stories: the visitation of the magi, the Baptism of Jesus, and the wedding at Cana. Over time, theses stories have been separated out leaving us with the Wise Men on the Epiphany, the Baptism of Jesus on the First Sunday after the Epiphany, and, unlike the other two which we hear every year, once every three years we hear about the wedding at Cana on the Second Sunday after the Epiphany. This year, lectionary year C, is the only time we get to experience a glimpse of this unitive feast - and I am very glad we do. For when we hold the three stories together they paint a rather beautiful picture of God. In the story of the wisemen we discover visitors from the East traveling to greet the new born king. While we know this feast as the Epiphany today, it once had a different name - the Manifestation of Christ to the Gentiles. This title draws our attention to what is so important about these visitors. This child who has been born, the Son of God, comes into the world not just for one particular group of people, but for all people. Their visit reminds us that God comes into the world even to the Gentiles - even for us. In celebrating the Baptism of our Lord we hear once more of how Jesus goes to John and is baptized in the River Jordan. After his baptism, Scripture tells us that the heavens open and a voice declares, “You are my Son, the Beloved; with you I am well pleased.” It is through those waters that Jesus’ identity is revealed. As we share those very same waters our identity is revealed too. Through them, God calls, claims, and names us as beloved without condition. Then our attention turns to the Gospel passage we will hear this Sunday, the wedding feast at Cana. Despite what you may have heard, this story is not about some party trick. Weddings in Jesus’ day were grand affairs that lasted for days, maybe even a whole week. It was the duty and responsibility of the host to provide for their guests throughout the entire celebration. When Mary goes to Jesus to tell him there is no wine, she is not expressing concern because her glass is empty. She recognizes the great need the family has, and knows that if something doesn’t happen great shame will be brought upon them. Jesus’ actions are not about encouraging people to keep drinking, they are about God providing for us to remove and prevent our shame. Out of God’s abundance we are protected, we are cared for. It is God’s unceasing generosity that allows us to live lives of abundance not scarcity; life of hope and not fear. In this unitive feast we see that God, the one we come to worship and adore, is God for all people. We see that God claims us all as beloved. We see that God showers us with liberating abundance that removes our shame. As we continue this season after the Epiphany, in our efforts to seek the revelation of God among us, I wonder if we need a little help discovering God among us. I wonder if we need the assurance that God’s gift of grace is available to us as it is to all people. I wonder if we need the reminder that, no matter what messages we hear from the world around us, each and everyone of us is beloved. I wonder if there is fear and shame holding us back from thriving in the fullness of who God has created us to be. In these days let us turn over the burdens we carry, let us open our hearts and lives to God’s grace. Let us come to the feast and be transformed as God is made manifest among us.